Russellmark11
Mcsnacks
Research shows that some individuals have a strong desire to incite chaos when they perceive themselves to be marginalized by society. These individuals tend to see chaos as a way to invert the power structure and gain social status in the process. Need for Chaos is highly correlated with, but distinct from, status-oriented personality traits such as the Dark Triad of Machia-vellianism, Psychopathy and Narcissism. In contrast, status-oriented individuals have consistently been found to engage in so-called 'system-justification' when deprivation is absent.In the world we live in right now, it is suitable to carry empathy… but the world is kind of like a box made of fat-wood stuffed to the brim with magnesium shavings. Once it goes up no amount of dousing the flames with water will work until the combustion has run its course. The world will soon accommodate the boogeymen instead, and we will take what we please from the weak once more as we always should have been free to do. Darwinism is rapping at the gates after decades of being held back… allowing the weak and the spineless to proliferate and poison entire societies. Not much longer
Most of society has a conscience that puts moral constraints on its behavior. So you need the narcissistic to be the ones to protect against evil since they use self-deception to make them believe what they are doing is for the good. Meliorism is thinking that you know what's the best for everyone. I'm talking about the psychological mentality to believe you are good even tho you use evil to destroy evil thus making you evil. They use scapegoating to deny their sins against society. They destroy others in the name of evil instead of focusing on destroying the evil inside them. Their actions arent necessarily to make the world a better place but to make a world where their image is perfect.Fight evil with evil-under-the-guise-of-good? Is that what you mean? A form of meliorism by subterfuge, perhaps?
Regarding current gender theory, as far I can trace its contemporary lineage, it appears to have grown from a bastardization of two ideas: first, Simon de Beauvoir's use of the term "gender" in The Second Sex", wherein she utilized the term to describe how women can use their imposed societal roles to meet and achieve their needs given women's societal limitations, and second, Judith Butler's theory of "gender performativity", wherein she described gender as an action, not a noun (e.g., gender is what you do; it is not what you are). Taken together, contemporary "gender queer" theorists have taken both ideas and corrupted them to mean several contradictory things, namely, that gender does not exist; gender does exist but is malleable; gender exists, but on a spectrum rather than on binary scale; gender is how you act (e.g., if you act "female", then you are female"); gender and sex are not synonymous; gender and sex are not necessarily, but can be, synonymous; etc. It is a hodge-podge of self-serving theorizing and postulating. They do, however, make use of certain historical and anthropological precedents, such as that which you drew reference to (and including certain American Indian conceptions of gender, as well as other assorted examples from disparate world cultures, both past and present), in order to bolster their arguments, while completely negating the fact that exceptions do not prove the rule. Needless to say, I agree very very little with any of it.
The Kybalion contains the principles of Gender which was published in 1908. It gathered ancient texts from Hermes.
The word "Gender" is derived from the Latin root meaning "to beget; to procreate; to generate; to create; to produce." The word has a much broader and more general meaning than the term "Sex," the latter referring to the physical distinctions between male and female living things. Sex is merely an organic manifestation of Gender on a physical plane. Remember, growth means constant adaptation, not stagnation.
Do not criticize or judge others for you don't know what their lessons are, where they're coming from, or where they are going. All beings have their own paths.
Your actions and conduct should meet high ethics and morals.
Your attitudes, opinions, and points of view must balance out. Try to understand the other person's perspective.
You should become an observer of life. Do not become caught up in events, but separate your awareness from them. Know that nothing happens by coincidence. You are to learn from experiences, and you cannot learn unless you can rise above the purely physical and material effects of experiences; rise above the emotions and attitudes generated.
Lead as an example by style, quality, dignity, and character of living.
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